Bohemians at the Gate? (inferencemagazine.substack.com)
22 points by surprisetalk 2d ago 17 comments
Cuss: Map of profane words to a rating of sureness (github.com)
34 points by tosh 2d ago 22 comments
Bohemians at the Gate?
22 surprisetalk 17 5/31/2025, 1:41:44 PM inferencemagazine.substack.com ↗
OpenAI isn't trying to produce art. They are trying to replace human creation with artificial creation, but an artificial creation whose entire input was the human creation.
Kawano was not trying to replace Mondrian. And Mondrian was dead.
Personally I'm happy to restrict copyright expiry and AI input to the work of dead people. Right now copyright is too long and AI is happy to ignore entirely. Let's allow AI and humans to both reproduce the work of dead people but leave the living to their benefits of their creation so long as they are alive.
And they’re trying to build a business off it as well. There are a whole lot of things we generally excuse when they’re noncommercial (morally, even if not strictly legally), but OpenAI is a business, not a hobby. Similarly, we cast a gentler eye towards someone working towards self-improvement or personal discovery - artists are known to duplicate the work of other artists to hone their techniques, and Kawano was copying Mondrian’s style to understand the use of new technology for making art. OpenAI is doing none of that - the point of their system is to skip all the hard work of learning and self improvement.
* It's age discrimination against older people.
* If the copyright ends up being owned by some corporation (or effectively owned: some corporation has exclusive rights), which is what usually happens for any valuable copyright, it seems weird that the duration should be based on the lifetime of the author.
* It creates problems later when it's not obvious who the author was or when the author died.
* It could easily be abused by authors adding their grandchildren as co-authors. (I'm a bit wary of mentioning this in case I give anyone ideas. It has happened already, but so far not very often, as far as I can tell.)
What is it about creative IP that makes it different to other kinds of family inheritance, or other kinds of rentier ownership?
Why does the argument that "Ownership rights should expire as soon as possible for the common good" not apply to huge land and property holdings, some of which have been passed down for centuries, with far more obvious economic and political effects than - say - Tolkien's descendants not needing a day job?
IP law is a purely practical matter: what most incentivizes intellectual production? If a culture errs too far toward restriction, that country ultimately falls behind. The US itself jumpstarted its industry by mass IP theft and industrial espionage to steal the hard work of British inventors and entrepreneurs; its entire publishing industry got its start by copying British works wholesale in what was then the world's most flagrant IP violation. As an angry sputtering Dickens wrote:
> You take the uncompleted books of living authors, fresh from their hands, wet from the press, cut, hack and carve them... all this without permission, and against his will; and then, to crown the whole proceeding, publish in some mean pamphlet, an unmeaning farrago of garbled extracts from his work, to which your name as author, with the honourable distinction annexed, of having perpetrated a hundred other outrages of the same description.
Americans mostly shrugged, or attacked him as a mercenary scoundrel, before proceeding to build the world's largest publishing industry.
The US needs to make laws governing how copyright applies to generative AI; when it does, those laws should grant expansive fair use rights. Otherwise, the US will be left behind.
If we treat it like a copier it's the end user that's responsible when they tell it to produce something that infringes on someone else's copyrighted work. No different than if someone walked up to a machine and copied an entire book.
Furthermore, if the end user never even distributes the result of a prompt the question is moot anyway: Copyright only matters when something gets distributed. No distribution == No violation of copyright.
If we treat AI like an artist it is the owner/creator of the AI model that's responsible when it produces something that violates another's copyright. Since it is literally impossible to maintain a database of all copyrighted works that exist (in order to check if something violates copyright or not) this option is untenable. It's not possible to implement unless we go back to requiring all copyrights be registered (and provide that database to anyone that asks—thus, distributing all those copyrighted works which would defeat the purpose).
I very strongly believe that the courts will ultimately settle on treating AI like a copier. It's a tool/machine and should be treated as such by copyright law.
It can not be treated just as a Xerox machine, but it can be treated as a Xerox machine that has within it all the copywritten works (that a user can inventively request combinations there within) which it has trained on (and saved in the form of weights/bias). In this case the AI model itself is the distribution of works under copyright. Encrypting/transforming copywritten works and transmitting it is a violation of copyright (afaik; ianal).
This is all to say, copyright - as it stands - needs heavy reform. I'm rather copyleft. Because all of this is vestigial nonsense from an age where printers from the 1800's setting the rules, and our thinking hasn't updated yet.
https://www.bbc.com/news/articles/c39xj284e14o
MPs rejected that amendment and sent the Bill back to the Lords.
"Kidron's amendment will not provide certainty of anything except for certainty of more uncertainty, of continuous regulations stacked one upon another in a pile of instruments...
"Jumping the gun on one issue will hamstring us in reaching the best outcome on all the others and especially because this is a global issue and we cannot ringfence the UK away from the rest of the world."
However, Kidron said her amendment "does not challenge the primacy of the Commons" and pushed ahead.
The result was a decisive defeat for the Government, with 287 votes in favour of Kidron's amendment and 118 against - a majority of 169 - and the Bill will now be sent back to the Commons.
so why does it feel different when LLM ingests some music to "fundamentally shape how it 'thinks' of the artform"?
i can create loads of speculation about what that difference is, but to be honest it all feels pretty post-hoc and hand-wavy.
Most-ish people are biased in favor of both "the little guy", and in favor of "artists" (whether authors, musicians, painters, or whatever).
Let's take a step back and recognize this for what it is - juridification - the replacement of social relations with legally enforced economic relations. It assumes, incorrectly, that everything made by people is subject to exchange. It's not, and for the most part, that's not how artists themselves conceive of art.
The artist community mostly operates on attribution. That is, influences are appropriately stated and attribution is the social currency. Unattributed works violate social norms. The problem is when these social relations are codified as economic relations. It's weird, like when Milton Friedman argued that children owe their parents for raising them[3].
As much as some people believe that this would imply the creation of rights, it misses the point. Freedom to choose does not include freedom from having to choose. The infinite variety of rich human relations are flattened into one dimension - economic. That erases what's most important to the human experience.
1. Insomuch as art is literary, musical, or artistic work
2. https://www.sv.uio.no/arena/english/research/publications/ar...
3. https://periferiaactiva.wordpress.com/wp-content/uploads/201...
Ultimately it's about freedom and values - not the capitalist take on freedom, which is all about property rights and the "freedom" to consume and pick one of a number of performative lifestyles, some of which are labelled dissenting, but the freedom of imagination to reinvent culture and technology in completely original ways.
You might think the AI companies are doing that, but they're doing the opposite. They're automating privilege - reinforcing and amplifying the existing system of economic disenfranchisement, value enclosure, and diminishing accountability.